Not everything can be explained

My friend and I were asked recently what possibly can be the benefit of learning a language. As my friend and I come from the same school of thought that learning is an asset that everything has to be looked at not as ‘benefit’ or otherwise but as ‘learning’ and knowledge, we began to elucidate.

Soon we ran out of arguments. While we knew taking up any art form, music, an instrument, language, delicacy or culture only enriches and ennobles life, we fell short of convincing people that evening. We begged them to consider that perhaps if they learned French, one day a client would hire them simply because doing business with them complements his growth as they have familiarity with French. We tried other natural arguments that ‘nothing ever is a waste’ or ‘you don’t know when it may help you’

We reached higher planes too and discussions turned more mystical with having us saying that when we aspire for certain nobilities, it imprints on our character and personality a hint and trace of the nobility. We have a part of nobility within us. Our personality is sealed with nobility and often becomes synonymous with it. Our identities find new expression and a breath of life. They manifest because we aspire to reach a higher goal (than usual sustenance) as to indulge in the enrichment of life by yielding to its calling.

Our friends weren’t convinced. I don’t blame them. My own friend in my team acknowledged that what has taken years to learn, with hard perseverance and effort, cannot possible be explained loosely and nonchalantly in an evening soiree and expect to be understood.

But another thing we learned is that often, when it comes to things we cannot touch or explain because they cannot be studied under a microscope but can only be conceived and experienced, it is often the testimony of God in our hearts. He explains to us the value of things because He is eventually the source of all goodness. If we have been attracted to Him, surely we will be attracted and find Him in all things that His beauty manifests in.

And surely, it wouldn’t be wrong to say His beauty has manifested in music, art, sculpture, architecture, nature, Poetry and literature, theatre to name a few. Thus appreciation of these nobilities often presupposes knowledge of God that God fills these things with meaning. These things then manifest in our personalities and give us Life. Surely, anyone who understands this simply understands this by the testimony God creates in his mind as a witness to all things good in the world. But that doesn’t guarantee that we would be able to explain the same to others. Another reason, we cannot fully understand neither God‘s reality nor explain it to others with clarity. Eventually, some things are left as a witness in the heart and don’t become advocates in expression.

Dr. Vost on Thomas Aquinas and Virtues

You can find the complete interview here

Kapler: I know that Aquinas was very instrumental in bringing you back to Catholicism. How did that happen?

Vost: I was drawn into atheism by various philosophers: Ayn Rand, a philosopher associated with a philosophy called Objectivism was one. Albert Ellis was a psychologist. He had a system called Rational Emotive Behavior Therapy; he also happened to be an atheist. These people, Ayn Rand in particular, said her system was based on the philosophy of Aristotle. Albert Ellis said his psychology was based on an ancient system of the Stoic philosophers. Now it just so happened that both those Stoic philosophers and Aristotle were not atheists; they were theists. These were also systematic thinkers that St. Thomas Aquinas knew very, very well.

Well, it wasn’t until my early forties that I first came across the writings of Thomas Aquinas himself. Here I saw an absolute, true master of the writings of Aristotle. There’s a saying I like to quote from Charles Darwin, “My modern peers of the day are like mere school boys compared to old Aristotle.” I had that kind of an ah-ha when I came across Aquinas!

Kapler: Aquinas – I’ve heard you describe him, most recently in your book Unearthing Your Ten Talents, as a master of psychology. What did you find in St. Thomas that you didn’t find in the other great psychologists you have studied, and even taught about as a college psychology professor?

Vost: Much of his work in psychology comes through in the Second Part of his Summa Theologica. Thomas examines in great detail what it means to be a human being. How is it that we think, and how is it that we feel? How does this reflect us being made in God’s image? Thomas looks at things like: Virtue, how do we make ourselves our best possible selves? Sin, how do we avoid those things that pull us away from God and make us less than what we are? There’s a true profundity of thought there.

Kapler: When you talk in Unearthing Your Ten Talents about “the virtues,” they aren’t something we hear a great deal about today – not in pop psychology, not even from the pulpit, at least not in my experience. Why does Aquinas put such emphasis on “the virtues,” this list of habitual qualities; and why do we need to pay attention to that today?

Vost: Thomas wrote in the thirteenth century, and much of theology focused on sins and our fallen human nature, things that are very important. Thomas also wrote a great deal about those, but he also had an emphasis on how we are good, very good – wondrously made in the image of God. So to understand ourselves, we have to understand the powers God gave us. And virtues are basically perfections of those various powers.